How to Know Youre Born Again Tim Keller
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Some insights I especially appreciated included Keller's discussion of our electric current sexual culture, with the #MeToo move revealing the depth and breadth of sexual turmoil; Keller shrewdly states "The Christian view requires sexual practice to e'er exist SUPER-consensual—just for people ready to give their whole lives to each other" (p. 36). Keller notes that in a culture whose denizens abandon or avoid going to church, the best missionaries get not seminary-trained pastors just laypeople who interact with their peers and colleagues in the marketplace and public square. Keller writes "Within Christendom, it is the clergy who accept 'all the answers' for how to exercise mission. But pastors do non know enough well-nigh every vocational field to know how the gospel influences work in that sector. In this try, clergy and laypeople sit down every bit equals—each with some knowledge the other does not take—to plan for Christian witness in public life" (p. 49 - reminds me of Regent College's original ethos!).
I am surprised that Keller neglects to mention the missiology of figures such as Andrew F. Walls and Lamin Sanneh. I think that our increasingly digitized lives tin lead to a sense of isolation and loneliness (despite the ways social media connects usa, these are not equally meaningful as incarnational interactions) and this is where church can offering some tangible and life-giving to people; the church is full of saints and sinners and a lot of them are quirky (p. 24). However, one point I'd like to printing Keller on is his advocacy of cities. Keller is correct that cities are bastions of cultural capital (New York and London concord more influence than Lenexa, Kansas and Torridge, England. Cities tend to be more diverse, have larger populations, and incorporate universities, business concern districts, art venues, and other places of culture. But the very dynamism that makes cities such attractive places to live and hotbeds of culture also makes them more than prone to fluidity and ephemeral relationships (I knew i small group in Vancouver that started with nigh 10-12 people and was down to ii by the end of the year). I recollect about Gracy Olmstead's forthcoming volume "Uprooted: Recovering the Legacy of the Places We've Left Behind" or the Pierce Pettis lines "Some left for college, same could just dream / Hanging effectually town, however wearing their high school rings / I avert their faces when I come to town / Human, I notwithstanding don't know which 1 of us has let the other down." Keller holds to Hunter's "true-blue presence" approach to civilization - be active in mainstream, progressive civilization while remaining true to your Christian convictions - rather than the defensive posture that characterizes many conservatives; significantly, rural areas tend to exist more than conservative than urban districts. Yet I wonder if the pocket-size-town West might be amend able to foster the "thick" communities that go out a meaningful impact on people's lives BECAUSE people who live here have either called to stay or are unable to go out; information technology tin can exist exhausting trying to befriend people in a urban center because of how transient metropolis civilization can be. Of class, I am probably seeing the small-town West through sentimentalized lenses and if cities ARE more liberal and secular so that is where Christians are MOST needed as on-the-ground missionaries.
...more"For ane,000 years, the Western church's basic ministry model was premised on the social reality that people would exist coming, prepared, and positive, and we could merely preach our sound biblical sermons to them.
If information technology is true that more than and more than people lack whatsoever religious
And then much wisdom in this short lilliputian book. Worth reading if but for the footnotes - to come across which books have been nearly helpful to Keller in agreement the collapse of Western Civilization and the decline of American Christianity."For 1,000 years, the Western church'due south bones ministry building model was premised on the social reality that people would exist coming, prepared, and positive, and we could only preach our sound biblical sermons to them.
If information technology is truthful that more and more people lack any religious foundation and that the dominant cultural narratives are making the Christian organized religion more than offensive, then nosotros must detect new and compelling ways to share the gospel in this generation."
...moreKeller brings out the manner the story has changed in the West and this post-Christian globe is asking different questions from dissimilar perspectives than in the by. But too that it is narrating different tal
This short little booklet (just nether sixty pages) is written to address what the Christian Church needs to focus on in a post-Christian western society. Not so much a "how-to" but a "why-to" and "call back-through" kind of approach. It's an easy read that may envelope almost an 60 minutes of one'due south time.Keller brings out the style the story has changed in the West and this post-Christian earth is asking different questions from unlike perspectives than in the past. But also that it is narrating unlike tales and plot-lines. And then the author goes on to point out how Bible-assertive, Gospel-embracing churches and denominations need to realize where nosotros are now and to run into better how to come up at where we are. This postal service-Christendom evangelistic dynamic includes attention, attraction, demonstration, and confidence. The author draws from the way the earlier church subtly impacted late Roman culture, and makes some simple conclusions. I found many of them worthwhile to think through and study, especially the section on our demand to exist pioneers of civility, as well equally his stress on setting up a counter-catechesis for our digital historic period.
Here-and-there brilliant observations rise to the surface, every bit well. For example Keller asserts that the "early Christian community was both offensive and bonny. But believers did not construct the customs as a mode to reach Roman culture. Rather,...Christians sought to submit to biblical authorization" (29). That argument seriously challenges the symbiotic liberal and bourgeois approaches to church that create experience-venues primarily to gain ascendancy and audiences. Thank you lot, Tim, for pointing that out!
In the stop, the teeny book is worth purchasing, pouring over and pondering. At that place were items hither and there that I took issue with, specifically the multi-racial aspect that didn't requite any idea to a free-market religious surroundings. But information technology's a small book, and information technology doesn't take the space to address such things to my satisfaction. All said, this is a book I can happily recommend for church building leaders to discuss.
...more thanThis
Keller looks at the sociological and spiritual obstacles and opportunities in reaching the due west today. It's easy when y'all are a missionary in a culture to go a student of that culture and work out ways to accomplish it. The more we belong to the culture the more we neglect to approach the civilisation every bit missionaries. Keller reminds us that nosotros are all missionaries sent by God and that we need the creativity of missionaries in thinking through new ways to preach the unchanging gospel in new contexts.This would be a good essay to discuss with Christian friends or a church staff team. I noticed a helpful discussion guide on the Redeemer CTC website.
I particularly enjoyed his metaphor about how secular world views compression and rip and how Christians need to show how the gospel fits.
"All worldviews that are not biblically based are like a suit of clothes that are likewise small. Such dress always uncomfortably pinch—and occasionally they actually rip. The tardily modern view of reality and the self does not fit human nature as God designed it. At that place are times in which stories and art reveal how today's beliefs pinch and fail to satisfy. There are other times—especially times of pain—that the belatedly modern worldview "rips" and wholly fails to provide what is needed to face such experiences. Christians need to be prepared in these moments to "requite an answer to everyone who asks [them] to give the reason for the hope that [they] take" (ane Peter 3:15)."
I likewise enjoyed this quote from Langdon Gilkey on the difference between moralism and grace.
"Religion is not the place where the problem of human's egotism is automatically solved. Rather, it is there that the ultimate battle between homo pride and God's grace takes place. Insofar as human pride may win the battle, religion tin and does go one of the instruments of human being sin. But insofar as there the self does meet God and and then can surrender to something beyond its own self-interest, religion may provide the 1 possibility for a much needed and very rare release from our common self-business."
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Today's civilisation believes the thing we demand salvation from is the idea that nosotros need salvation. (7)
Our traditional models of biblical and spiritual formation through just a few hours of public worship time and a community group are insufficient for countering the impact of 24/7 digital
In just a few pages Keller masterfully helps the Christian, especially the thoughtful Christian, how to interact with the mail-Christian culture that surrounds us in 2022–and the foreseeable time to come.=================
Today's culture believes the thing we need salvation from is the idea that we need conservancy. (seven)
Our traditional models of biblical and spiritual formation through simply a few hours of public worship time and a customs group are insufficient for countering the bear on of 24/7 digital engineering throughout the week. (9)
Christian high theory must get-go expose the main flaws in our culture'due south narratives, showing how they fit neither man nature nor our nearly profound intuitions nigh life — permit solitary its own moral ideals. So, Christian theory must point to the beauty & truth of the gospel as the fulfilling counter-narrative. (16)
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The unsurpassed resources of Christianity:
• Meaning in life that suffering can't take abroad, just can even deepen
• A satisfaction that isn't based on the circumstances
• The freedom that doesn't reduce customs and relationships to thin transactions
• And identity that isn't frail or based on our performance or the exclusion of others
• A way to both deal with guilt and forgive others without residuum bitterness or shame
• A way to face up non only the time to come, but expiry itself with poise and peace
• An caption for the senses of transcendent beauty and love nosotros frequently experience
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The Christian view requires sex to always be super-consensual — only for people ready to give their whole lives to each other. (36)
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The primary alternative to being a protestant Christian is now some grade of Western secularism. (39)
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Nosotros have to larn to grade Christians who are shaped more by the biblical narrative than by cultural narratives. (44)
At that place are many astute points virtually the appeals from populism and progressivism, married to precipitous criticisms in many of the correct places. Both get out God'southward formative and cardinal role out of the picture and create false identities without long term and historical memory.
Keller has done his research on where the people are today and information technology's often online, for several hours a day. So, h
There are many acute points about the appeals from populism and progressivism, married to precipitous criticisms in many of the correct places. Both leave God'south determinative and central function out of the film and create false identities without long term and historical memory.
Keller has done his research on where the people are today and it'southward frequently online, for several hours a twenty-four hours. So, he suggests engaging with social media and the new technology, etc
Plus, he commends refocused ways of telling the truth of the Gospel that help direct the the calorie-free to smooth where it will awaken the slumbering secularist. Focusing on how information technology frees usa against the failures of 'autonomy', for example. Lots of keen advice for pastors, teachers and Christians of all kinds.
Applicable not just to cities in the north-due east of the US, but also to villages in the middle of Uk. Loved it. Short, with necessary background, and to the point. Can be read in tandem with Carl Trueman's volume on 'self', equally both of them rely on the same sources.
Applicable not but to cities in the north-east of the The states, but also to villages in the eye of Britain. ...more
I could write 50 pages on why I similar this book, which is ironic because information technology'due south barely 50 pages long itself.
The Western (American, mostly) church building is split between those who know we're in a postal service-Christian globe and those who are desperately trying to maintain the idea that our nation is "Christian." Good ole Tim explains our electric current cultural situation, critiques trends of thinking and behavior that Christians tend toward, and proposes an alternative mode.
Some highlights:
He puts Weste
Freaking amazing.I could write fifty pages on why I like this volume, which is ironic because it's barely 50 pages long itself.
The Western (American, by and large) church building is separate between those who know we're in a post-Christian earth and those who are desperately trying to maintain the thought that our nation is "Christian." Proficient ole Tim explains our electric current cultural situation, critiques trends of thinking and beliefs that Christians tend toward, and proposes an alternative manner.
Some highlights:
He puts Western Christianity into perspective by looking at global Christianity. We're for sure the minority. Nosotros're not special. We don't have all the theological answers. This is a footling wrist slap for feeling pride about our Christian heritage, just also an encouragement that Christianity lives on more than strongly than e'er.
He addresses the failure of the family and church to properly catechize their children and new believers. Traditional catechisms were written in response to previous cultures or even as counter-catechisms against Catholicism. While these are non up for contend, we need more than that speaks directly to our current late modernistic culture. The time spent in church (a couple hours a week, if you're devout lol) does not compare to the rest of the hours of the calendar week where you absorb secular culture and behavior. It won't cut information technology. What'due south necessary is deliberately catechizing and creating what he calls a "moral ecology" (aka classroom + community).
There's too a give-and-take of social vision for Christians which will make everyone a little mad because you'll either think it's too conservative or too liberal, which probably means it's pretty close to Biblical. Don't be politically captive! Gosh.
How to be common salt and lite? We look at clergy equally "the ones with the answers." Just estimate what – we've been so comfy in a semi-Christian culture for so long that the church hasn't engaged as much with the world as they should. Clergy are experts in theological issues, only can they help their lay folk navigate complex ethical issues in any career field? There needs to be collaboration here.
The gospel of grace leaves no room for either pride or fearfulness.
Okay wow there'south so much more. Go read the book! Sheesh.
**** as well his footnotes pointed me towards some other splendid resources! ever a win. read a volume, add xx-seven more than to my "to-read" shelf.
...more thanThe all-time part is that information technology is complimentary to read online too.
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The best office is that it is free to read online too.
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Keller explains that the secular project is "the showtime effort in history to build cohesive societies without a mutual set of shared moral and religious values." The battle today is between two ends of secularism: populism and progressivism. While they seem radically different, both igno
Over the past 30 years, America has shifted toward a mail-Christian society. in "How to Reach the Due west Again," Timothy Keller asks the question, "how exercise we reach today and tomorrow's generations with the gospel?"Keller explains that the secular project is "the showtime effort in history to build cohesive societies without a common set of shared moral and religious values." The battle today is between ii ends of secularism: populism and progressivism. While they seem radically dissimilar, both ignore the transcendent God. "One of these views makes an idol out of private liberty, the other out of race and nation, blood and soil."
Keller urges usa that we must both connect and confront our culture as missionaries. Keller explains that our culture has built itself on the following shifting sand where "All values are relative, all relationships are transactional, all identities are fragile, and all (supposed) sources of fulfillment are disappointing." The function of the contemporary missionary is to assistance show the surrounding civilisation where its worldview cannot deliver what information technology offers.
Keller explains that the gospel will pause the bounds of cultural allegiances to political parties and mores. He points to Larry Hurtado'south excellent volume "Destroyer of the Gods" which chronicles how the early church lived lives that stood in opposition to the Roman civilization, and nonetheless the salubrious culture they formed was part of its powerful attraction.
Keller explains that a Christian counter-cultural missionary motion will be marked every bit:
1. Multi-racial and multi-ethnic;
2. Highly committed to caring for the poor and marginalized;
3. Non-retaliatory, marked past a delivery to forgiveness;
four. Strongly and practically against abortion and infanticide;
five. Revolutionizing the sex ethic.
Keller explains that these five commitments cut against both parties, with the first two beingness seen as typically more liberal in orientation and the final two being seen as typically more conservative. The gospel doesn't fit in our tidy contemporary western political ideologies.
Keller urges us to humility, patience, tolerance, and a lack of self-righteousness. In a world that catechizes us through immersive technologies, we volition need counter-catechesis. He explains that this counter-catechesis will need to unseat secular narratives about identity, liberty, happiness, science, morality, justice, and history. "We must call out the practices and habits of the centre within our society that pb not to human thriving but to personal and social deterioration."
I love Keller's vision for our missionary see with our civilisation. You will do good from it as well. I only wish it would have been double, triple, or quadruple the length! I wait forrad to more.
For more reviews run into thebeehive.live.
...more thanThe biggest takeaway was the fact that we no longer live in a fourth dimension when people come asking questions that nosotros must answer, but rather we live in a time when we must ask questions of peoples' answers. I idea this was very insightful. The globe is giving them the wrong answers and we must approach people and question these answers.
He also gives a model of what the church must exist going forwards in order t
This little ebook was pretty good! It'southward a nice primer on evangelism in a mail-Christian earth.The biggest takeaway was the fact that we no longer live in a time when people come asking questions that we must answer, just rather nosotros live in a time when we must ask questions of peoples' answers. I thought this was very insightful. The world is giving them the wrong answers and nosotros must arroyo people and question these answers.
He as well gives a model of what the church building must be going forrad in order to effectively reach a secular globe. He wrote that nosotros church must exist:
1. multi-indigenous
2. committed to the poor and to justice
3. a pioneer in civility, peace-making, and span-edifice
4. strongly pro-life
five. a sexual counter-civilisation
Another point that he made that I thought was actually interesting was the fact that something nonbelievers appreciate about Evangelical Christianity is that it is a organized religion of choice. Evangelical Christianity focuses on an independent choice that the person must make. It is not a religion that is passed downwardly through culture similar to Hinduism and some mainline Protestantism.
At the kickoff of this review, my rating was going to be 3 stars, but now that I take worked through some of the ideas in my caput a bit more I've convinced myself that this book is a iv star volume!
...moreKeller wants the church building to consider how we can move away from politically drive polarisation, and how we can both show and live an attractive Christianity that stands up for the moral and upstanding vision of the Bible and is capab Tim Keller'due south short book starts by recognising two big challenges facing the church. Kickoff, we mostly find ourselves in a post-Christian civilization and secondly that the "digital civilization" that dominates the west effectively "forms" the average person between 2-4 hours a day!
Keller wants the church to consider how we tin can movement away from politically bulldoze polarisation, and how we can both show and live an bonny Christianity that stands upward for the moral and ethical vision of the Bible and is capable of critiquing the shakey foundations of secular life.
To a higher place all of this, the church needs to hold on to God's grace as the fundamental foundation of the Christian faith.
At a shade under 60 pages, this is less of a step-past-footstep manual for evangelism and more a clarion phone call for us to look at the big movie for reaching out, milkshake off some of our outdated presuppositions and footstep out boldly with a gospel that offers a better story for flourishing in our world and a hope for life beyond it. ...more
And Jesus came and said to them, "All authority in sky and on globe has been given to me. Get therefore and make disciples of all nations, baptizing them in the name of the Fa
After finishing reading Tim Keller's How To Reach The Due west Again I tin can't image being a church leader ready with the task of discipling when the lack of coherence in the primary doctrines of veritology, theology, and anthropology are coupled with onslaught of secular voices that catechize (railroad train) to the contrary. Salvage this:And Jesus came and said to them, "All authorisation in heaven and on earth has been given to me. Become therefore and make disciples of all nations, baptizing them in the name of the Male parent and of the Son and of the Holy Spirit, teaching them to notice all that I have allowable you. And behold, I am with you always, to the terminate of the historic period."
Matthew 28:18-20
"Fear not, little flock, for it is your Father'due south good pleasure to give you the kingdom.
Luke 12:32
^^^Something I needed to hear!
...more 1-Christian loftier theory- analyzing the culture with the gospel
2-A truly post-Christendom evangelistic dynamic
3-A category-defying social vision
4-Counter-catechesis for a digital age
5-True-blue Christian presence in publ
1-Christian high theory- analyzing the civilization with the gospel
2-A truly mail service-Christendom evangelistic dynamic
three-A category-defying social vision
4-Counter-catechesis for a digital historic period
5-Faithful Christian presence in public spheres
6-Grace to the signal
This is a short book and well worth reading and considering.
...moreHowever, there are times when his opinion seems to veer toward overstatement (e.g., when addressing the importance of cities today ... which admittedly is Keller's thing). The work also seems to lack clarity regarding repentance (east.k., the word on sexual ethics and welcoming all people (good!) merely not addressing the
Keller is insightful in his cultural analysis, as usual. Very edifying and helpful in diagnosing some aspects of Western civilisation that churches are not well-equipped to accost.However, in that location are times when his opinion seems to veer toward overstatement (e.g., when addressing the importance of cities today ... which admittedly is Keller'south thing). The work also seems to lack clarity regarding repentance (e.g., the give-and-take on sexual ethics and welcoming all people (good!) but not addressing the importance of confronting underlying sin patterns).
...moreI appreciated his call for counter-catechesis, for showing that the prevailing dogmas of our contemporaries are faux and that whatever truth might be contained in them can only find their true fulfillment in Christ.
Timothy Keller is the founding pastor of Redeemer Presbyterian Church in Manhattan, which he started in 1989 with his wife, Kathy, and 3 young sons. For over xx years he has led a diverse congregation of young professionals that has grown to a weekly attendance of over five,000.
He is also Chairman of Redeem
Librarian Note: At that place is more than than one author in the Goodreads database with this name.Timothy Keller is the founding pastor of Redeemer Presbyterian Church in Manhattan, which he started in 1989 with his wife, Kathy, and three young sons. For over xx years he has led a diverse congregation of young professionals that has grown to a weekly omnipresence of over five,000.
He is too Chairman of Redeemer City to City, which starts new churches in New York and other global cities, and publishes books and resource for organized religion in an urban culture. In over x years they have helped to launch over 250 churches in 48 cities. More recently, Dr. Keller's books, including the New York Times bestselling The Reason for God and The Prodigal God, have sold over 1 million copies and been translated into 15 languages.
Christianity Today has said, "50 years from now, if evangelical Christians are widely known for their love of cities, their commitment to mercy and justice, and their love of their neighbors, Tim Keller will be remembered as a pioneer of the new urban Christians."
Dr. Keller was born and raised in Pennsylvania, and educated at Bucknell Academy, Gordon-Conwell Theological Seminary, and Westminster Theological Seminary. He previously served as the pastor of West Hopewell Presbyterian Church in Hopewell, Virginia, Associate Professor of Practical Theology at Westminster Theological Seminary, and Director of Mercy Ministries for the Presbyterian Church in America.
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